Wednesday, January 6, 2016

We're All Mothers, According to Blessed Isaac of Stella

A happy Epiphany/Theophany to all today! I had hoped to get a nice little post up about this great feast today, but that will have to wait until tomorrow. However, as I mentioned in my previous post, I added at the end how I recalled hearing somewhere that we are all called to be "mothers" to people. Well, I found the source of that thought I had, and it comes from a great saint who has had one of his homilies recorded in the Office of Readings in the last month: Blessed Isaac of Stella.

Blessed Isaac was a Cistercian who lived in the tenth century, and was a student of St. Augustine's neoplatonism. He has many surviving works, but I must say I'm partial to the selection from this particular sermon. I think this is something we should all reflect on, especially as we are still celebrating the Christmas season. Christ is now present to us, and we as the Church in turn should present Christ to others in our daily lives:
Although by nature he is the only- begotten, by grace he has joined many to himself and made them one with him. For to those who receive him he has given the power to become the sons of God. He became the Son of man and made many men sons of God, uniting them to himself by his love and power, so that they became as one. In themselves they are many by reason of their human descent, but in him they are one by divine rebirth.
The whole Christ and the unique Christ – the body and the head – are one: one because born of the same God in heaven, and of the same mother on earth. They are many sons, yet one son. Head and members are one son, yet, many sons. In the same way, Mary and the Church are one mother, yet more than one mother; one virgin, yet more than one virgin. Both are mothers, both are virgins.Each conceives of the same Spirit, without concupiscence. Each gives birth to a child of God the Father, without sin. Without any sin, Mary gave birth to Christ the head for the sake of his body.
By the forgiveness of every sin, the Church gave birth to the body, for the sake of its head.Each is Christ’s mother, but neither gives birth to the whole Christ without the cooperation of the other. In the inspired Scriptures, what is said in a universal sense of the virgin mother, the Church, is understood in an individual sense of the Virgin Mary. And what is said in a particular sense of the virgin mother Mary is rightly understood in a general sense of the virgin mother, the Church. When either is spoken of, the meaning can be understood of both, almost without qualification. In a way, every Christian is also believed to be a bride of God’s Word, a mother of Christ, his daughter and sister, at once virginal and fruitful.These words are used in a universal sense of the Church, in a special sense of Mary, in a particular sense of the individual Christian. They are used by God’s Wisdom in person, the Word of the Father.
This is why Scripture says: I will dwell in the inheritance of the Lord. The Lord’s inheritance is, in a general sense, the Church; in a special sense, Mary; in an individual sense, the Christian. Christ dwelt for nine months in the tabernacle of Mary’s womb. He dwells until the end of the ages in the tabernacle of the Church’s faith. He will dwell forever in the knowledge and love of each faithful soul.

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